# Sources — Likutei Moharan II:99 (With All the Soul, Like a Friend)

## Texts used

- Hebrew: Likutei Moharan Tinyana (Part II), Torah 99, edition 'Likutei Moharan Tinyana – rabenubook.com', public domain, via Sefaria — https://www.sefaria.org/Likutei_Moharan%2C_Part_II.99
- English: our own paraphrase of the Hebrew, written for these videos. It is not copied from any published translation.
- Verses and teachings of the Sages appear only as Rebbe Nachman quotes them inside this Torah.

## How the text is shown

- The Divine Name is shown as ה' and voiced as Hashem. Other Names are written in the customary form (אֱלֹקִים, קֵ-ל, קָהּ, שַׁ-דַּ-י, אֲדֹ-נָ-י, אֶקְיֶ-ה, צְבָקוֹת). No full Name is written or voiced.
- Parenthetical source references inside the printed Hebrew are left off the screen to save space; the citation line names the source instead.
- Long paragraphs are shown in consecutive pieces. Every Hebrew word on screen is from the edition above; nothing is reworded.
- Cards labelled EXPLANATION (green), and every line marked 'our own reflection — not a quote', are our own words, not quotations.

## Every on-screen quotation in the full shiur, by part

### Part 1 — With All the Soul, Like a Friend

- Scene 3 · LM II:99 §1 · paragraph §1.1
  - HE: אָמַר, שֶׁעִקָּר הַהִתְבּוֹדְדוּת וְהַשִּׂיחָה בֵּינוֹ לְבֵין קוֹנוֹ בִּשְׁלֵמוּת הוּא, כְּשֶׁיְּפָרֵשׁ שִׂיחָתוֹ כָּל־כָּךְ לִפְנֵי הַשֵּׁם יִתְבָּרַךְ, עַד שֶׁיִּהְיֶה סָמוּךְ מְאֹד שֶׁתֵּצֵא נִשְׁמָתוֹ, חַס וְשָׁלוֹם, עַד שֶׁכִּמְעַט יִגְוַע, חַס וְשָׁלוֹם, עַד שֶׁלֹּא תִּהְיֶה נִשְׁמָתוֹ קְשׁוּרָה בְּגוּפוֹ כִּי־אִם כְּחוּט הַשֲּׁעַרָה מֵעֹצֶם צַעֲרוֹ וְגַעְגּוּעוֹ וְכִסּוּפָיו לְהַשֵּׁם יִתְבָּרַךְ בֶּאֱמֶת.
  - EN (our paraphrase): He said that the essence of hisbodedus and conversation between oneself and one's Maker, in its completeness, is when he pours out his words so much before Hashem that he comes very close to his soul leaving him, Heaven forbid; until he nearly expires, Heaven forbid; until his soul is bound to his body only as by a hair, from the depth of his pain, his longing and his yearning for Hashem, in truth.
- Scene 4 · LM II:99 §1, on Taanis 8a · paragraph §1.2
  - HE: וְכֵן מְבֹאָר בְּדִבְרֵי רַבּוֹתֵינוּ זִכְרוֹנָם לִבְרָכָה, שֶׁאָמְרוּ: אֵין תְּפִלָּתוֹ שֶׁל אָדָם נִשְׁמַעַת, אֶלָּא־אִם־כֵּן מֵשִׂים נַפְשׁוֹ בְּכַפּוֹ וְכוּ', הַיְנוּ כַּנַּ"ל:
  - EN (our paraphrase): And so it is explained in the words of our Sages, of blessed memory, who said: a person's prayer is not heard unless he places his soul in his hand, and so on; that is, as above.
- Scene 5 · LM II:99 §1 · paragraph §1.3
  - HE: וְאָמַר: הֲלוֹא כְּשֶׁהַשֵּׁם יִתְבָּרַךְ עוֹזֵר בְּהִתְבּוֹדְדוּת, אֲזַי הַהִתְבּוֹדְדוּת הוּא כַּאֲשֶׁר יְדַבֵּר אִישׁ אֶל רֵעֵהוּ:
  - EN (our paraphrase): And he said: surely, when Hashem helps in hisbodedus, then hisbodedus is as a man speaks to his friend.

## Hebrew phrases in the Explainer

- Scene 2 · §1.1: שֶׁעִקָּר הַהִתְבּוֹדְדוּת וְהַשִּׂיחָה בֵּינוֹ לְבֵין קוֹנוֹ בִּשְׁלֵמוּת
- Scene 3 · §1.1: שֶׁלֹּא תִּהְיֶה נִשְׁמָתוֹ קְשׁוּרָה בְּגוּפוֹ כִּי־אִם כְּחוּט הַשֲּׁעַרָה
- Scene 4 · §1.1: מֵעֹצֶם צַעֲרוֹ וְגַעְגּוּעוֹ וְכִסּוּפָיו לְהַשֵּׁם יִתְבָּרַךְ בֶּאֱמֶת.
- Scene 5 · §1.2: אֵין תְּפִלָּתוֹ שֶׁל אָדָם נִשְׁמַעַת, אֶלָּא־אִם־כֵּן מֵשִׂים נַפְשׁוֹ בְּכַפּוֹ
- Scene 6 · §1.3: כְּשֶׁהַשֵּׁם יִתְבָּרַךְ עוֹזֵר בְּהִתְבּוֹדְדוּת, אֲזַי הַהִתְבּוֹדְדוּת הוּא כַּאֲשֶׁר יְדַבֵּר אִישׁ אֶל רֵעֵהוּ:

## Hebrew phrases in the 1-minute recap

- Scene 2 · §1.1: מֵעֹצֶם צַעֲרוֹ וְגַעְגּוּעוֹ וְכִסּוּפָיו לְהַשֵּׁם יִתְבָּרַךְ בֶּאֱמֶת.
- Scene 3 · §1.2: אֵין תְּפִלָּתוֹ שֶׁל אָדָם נִשְׁמַעַת, אֶלָּא־אִם־כֵּן מֵשִׂים נַפְשׁוֹ בְּכַפּוֹ
- Scene 4 · §1.3: כַּאֲשֶׁר יְדַבֵּר אִישׁ אֶל רֵעֵהוּ: