# Sources — Likutei Moharan II:29 (A Kashrus Question in the Home)

## Texts used

- Hebrew: Likutei Moharan Tinyana (Part II), Torah 29, edition 'Likutei Moharan Tinyana – rabenubook.com', public domain, via Sefaria — https://www.sefaria.org/Likutei_Moharan%2C_Part_II.29
- English: our own paraphrase of the Hebrew, written for these videos. It is not copied from any published translation.
- Verses and teachings of the Sages appear only as Rebbe Nachman quotes them inside this Torah.

## How the text is shown

- The Divine Name is shown as ה' and voiced as Hashem. Other Names are written in the customary form (אֱלֹקִים, קֵ-ל, קָהּ, שַׁ-דַּ-י, אֲדֹ-נָ-י, אֶקְיֶ-ה, צְבָקוֹת). No full Name is written or voiced.
- Parenthetical source references inside the printed Hebrew are left off the screen to save space; the citation line names the source instead.
- Long paragraphs are shown in consecutive pieces. Every Hebrew word on screen is from the edition above; nothing is reworded.
- Cards labelled EXPLANATION (green), and every line marked 'our own reflection — not a quote', are our own words, not quotations.

## Every on-screen quotation in the full shiur, by part

### Part 1 — A Kashrus Question in the Home

- Scene 3 · LM II:29 §1 · paragraph §1.1
  - HE: כְּשֶׁאֵרַע שְׁאֵלָה בְּבֵית הָאָדָם עַל־יְדֵי תַּעֲרֹבֶת אִסּוּר בְּהֶתֵּר, וְאֵין בְּהֶתֵּר כְּדֵי לְבַטֵּל אֶת הָאִסּוּר – בָּזֶה מַרְאִין לוֹ, שֶׁפָּגַם בְּאֵיזֶהוּ יִחוּד שֶׁל מַעְלָה. כִּי כָל הַיִּחוּדִים וְהַזִּוּוּגִים הֵם בְּחִינַת בִּטּוּל אִסּוּר.
  - EN (our paraphrase): When a question arises in a person's home, through a mixture of forbidden with permitted, and there is not enough of the permitted to nullify the forbidden: through this he is shown that he has damaged some unification above. For all unifications and joinings are a nullifying of the forbidden.
- Scene 5 · LM II:29 §1, on Kesubos 7b · paragraph §1.2
  - HE: וְזֶה בְּחִינַת: וְאָסַר לָנוּ אֶת הָאֲרוּסוֹת וְהִתִּיר לָנוּ אֶת הַנְּשׂוּאוֹת; נִמְצָא שֶׁמֵּאִסּוּר נַעֲשֶׂה הֶתֵּר, כִּי בַּתְּחִלָּה הִיא אֲרוּסָה, וְאָז הִיא אֲסוּרָה, וְאַחַר־כָּךְ נַעֲשֵׂית הֶתֵּר בְּנִשּׂוּאִין.
  - EN (our paraphrase): This is the meaning of 'He forbade to us the betrothed, and permitted to us the married': from the forbidden comes the permitted. At first she is betrothed, and then she is forbidden; afterwards she becomes permitted through the wedding.
- Scene 6 · LM II:29 §1, on Tehillim 68:7 and Sotah 2a · paragraph §1.3
  - HE: וְעַל־כֵּן גַּם בַּזִּוּוּג הַתַּחְתּוֹן שֶׁל זֶה הָעוֹלָם נֶאֱמַר: אֱלֹקִים מוֹשִׁיב יְחִידִים בַּיְתָה, הַיְנוּ זִוּוּגִים. כְּמוֹ שֶׁדָּרְשׁוּ רַבּוֹתֵינוּ זִכְרוֹנָם לִבְרָכָה, זֶה הַפָּסוּק לְעִנְיַן זִוּוּגִים, אֲזַי: מוֹצִיא אֲסִירִים בַּכּוֹשָׁרוֹת, הַיְנוּ שֶׁנַּעֲשָׂה הָאִסּוּר כָּשֵׁר וְהֶתֵּר, בְּחִינַת בִּטּוּל הָאִסּוּר כַּנַּ"ל.
  - EN (our paraphrase): So also about the joining below, in this world, it says: 'Elokim settles the solitary in a home', that is, matches, as our Sages expounded this verse about matches; and then 'He brings out the bound into what is fit': the forbidden becomes fit and permitted, the nullifying of the forbidden.
- Scene 7 · LM II:29 §1 · paragraph §1.4
  - HE: וְעַל־כֵּן כְּשֶׁאֵין נִתְבַּטֵּל הָאִסּוּר, וְהַשְּׁאֵלָה אֲסוּרָה, הִיא סִימָן שֶׁפָּגַם בְּיִחוּד שֶׁל מַעְלָה, כִּי הַיִּחוּד הוּא בְּחִינַת בִּטּוּל הָאִסּוּר כַּנַּ"ל:
  - EN (our paraphrase): So when the forbidden is not nullified, and the question is ruled forbidden, it is a sign that he has damaged a unification above, for unification is the nullifying of the forbidden.

## Hebrew phrases in the Explainer

- Scene 2 · §1.1: כְּשֶׁאֵרַע שְׁאֵלָה בְּבֵית הָאָדָם עַל־יְדֵי תַּעֲרֹבֶת אִסּוּר בְּהֶתֵּר, וְאֵין בְּהֶתֵּר כְּדֵי לְבַטֵּל אֶת הָאִסּוּר
- Scene 3 · §1.2: וְאָסַר לָנוּ אֶת הָאֲרוּסוֹת וְהִתִּיר לָנוּ אֶת הַנְּשׂוּאוֹת;
- Scene 4 · §1.3: אֱלֹקִים מוֹשִׁיב יְחִידִים בַּיְתָה,
- Scene 5 · §1.4: הִיא סִימָן שֶׁפָּגַם בְּיִחוּד שֶׁל מַעְלָה,

## Hebrew phrases in the 1-minute recap

- Scene 2 · §1.1: תַּעֲרֹבֶת אִסּוּר בְּהֶתֵּר, וְאֵין בְּהֶתֵּר כְּדֵי לְבַטֵּל אֶת הָאִסּוּר
- Scene 3 · §1.1: שֶׁפָּגַם בְּאֵיזֶהוּ יִחוּד שֶׁל מַעְלָה.
- Scene 4 · §1.1: כִּי כָל הַיִּחוּדִים וְהַזִּוּוּגִים הֵם בְּחִינַת בִּטּוּל אִסּוּר.